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THE Irish challenge this saint as a native of their island. The Scots also lay claim to him, and are supported by Richer’s Chronicle of Sens, written in the thirteenth century, and by the life of St. Florentius, his successor, though his acts say he was of a noble family in Aquitain. Travelling into Alsace he led an anachoretical life in the Sacred Forest (for this is the interpretation of the Teutonic name Heiligesforst), about the year 630. He was often called to the court of king Dagobert II., and by his interest promoted to the episcopal see of Strasburg. His acts relate, that not long after his exaltation he raised to life Dagobert’s son, killed by a fail from a horse; these acts call this prince Sigebert; his name is not recorded by the historians. Many other miracles are ascribed to this saint; who, assisted by the liberality of this king, enriched the Church of Strasburg with several large estates. King Dagobert bestowed on it, for his sake, the manor and town of Rufach, with an extensive country situated on both sides the river Alse or Elle, together with the old royal palace of Isenburg, residing himself at Kirchem near Molsheim. St. Arbogastus also founded, or at least endowed, several monasteries, the principal among which were Surburg and Shutteran: some say also Ebersheimunster; but the chief founder of this last was duke Athico, the father of St. Odilia, by the direction of St. Deodatus, bishop of Nevers. St. Arbogastus died, according to Bosch the Bollandist, in 678, the year before Dagobert offered the bishopric of Strasburg to St. Wilfrid, who was then on his journey to Rome. Upon his declining that dignity, it was conferred on St. Florentius. All writers on St. Arbogastus’s life mention that, in his last will, he ordered his body should be interred on the mountain which wag the burial-place of malefactors. His will was complied with; but the church of St. Michael was afterward built upon the spot, and surrounded by a village called Strateburg. Near it was founded the abbey of St. Arbogastus, to which his body was translated with honor by his successor St. Florentius. See the life of St. Arbogastus which seems to have been written in the tenth age, published with remarks by F. Bosch, t. 5, Julij, p. 168.

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