ST. MAIEUL, IN LATIN, MAJOLUS, C., ABBOT OF CLUNI
AVIGNON, where this great personage was born, of a very rich and illustrious family, about the year 906, being exposed to the incursions of the Saracens, Maieul, after the death of his parents, retired to Macon, to a nobleman who was his relation. There he received the tonsure; and Bernon, the bishop, gave him a canonry in his cathedral, in hopes of fixing him in his diocese. Antony, abbot of L’lsle Barbe, at that time taught philosophy with great reputation at Lyons. Maieul went thither; but while he pursued his studies he dedicated a considerable part of his time every day to his devotions; and though by his progress in learning he raised the admiration of all who knew him, it was principally in the school of virtue that he every day outdid himself. His higher studies he completed at Macon, and was, when yet young, raised to the dignity of archdeacon. The archiepiscopal see of Besançon soon after falling vacant, the prince, clergy, and people unanimously chose Maieul to fill it. To escape this danger he fled to Cluni, and there made his monastic profession about the year 942. The abbot Aimard appointed him library-keeper and apocrisiarius, to the first of which charges was annexed the care of the studies, to the second that of the treasury, and of all important affairs out of the monastery. As St. Berno, the first abbot of Clum, had chosen St. Odo his coadjutor, and St. Odo Aimard, so Aimard, in 948, raised St. Maieul to the dignity of joint abbot with him, though he survived to the year 965. His extraordinary merit and virtue gained him the respect and esteem of all the princes of that age. The emperor Otho the Great placed an entire confidence in him, and gave him the superintendency over all the monasteries in his dominions. The empress St. Alice, and her son Otho II., had no less regard for him; and by him, when they were at variance, a happy reconciliation was effected. They conspired to have him raised to the popedom; but could by no means overcome his opposition. To all that could be urged, he replied: “He knew how far he was from being possessed of the essential qualifications for that exalted station: also how opposite his manners were to those of the Romans.” St. Maieul was very learned, and a great encourager of all useful studies. Three years before his death he appointed St. Odilo his coadjutor, in 991, not in 998, as D’Acheri, who published the act of his election, imagined. It is signed by S. Maieul, by Rodolph, king of Burgundy, several archbishops, bishops, secular lords, and one hundred and seventy-seven monks. From that time, the saint gave himself up entirely to the exercises of penance and contemplation. He could not, however, decline, at the earnest request of Hugh Capet, king of France, to undertake a journey to settle a reformation in the abbey of St. Denys, near Paris. He fell sick on the road at the monastery of Souvigni, two leagues from Moulins, and there died on the 11th of May, in 994. His remains were buried there, in the church of St. Peter; king Hugh honored the ceremony with his presence, and enriched his tomb with many presents. An altar was erected there soon after, according to the manner of canonizing saints in those days. He is named in the Roman Martyrology on this day. His life is written by Syrus, a monk of Cluni, who dedicated this work to St. Odilo. It is given genuine by Mabillon, Actor. Bened. t. 7. Aldebald, a monk of the same house, added a preface and some trifling digressions, while St. Odilo was still abbot. Two short lives of this saint were compiled soon after, which see in the continuators of Bollandus, with ancient relations of miracles wrought at his tomb. See Biblioth. Cluniac. p. 620; Hist. Littér de la France, t. 6 p. 498, et t. 7, p. 409.
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