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THE name of St. Anian is famous in the Gallican church. He was a native of Vienne, and consecrated his youth to the exercises of prayer and penance, in a cell which he built for himself near that city. Hearing of the great reputation of St. Evertius, bishop of Orleans, for sanctity, he repaired to that city, and, becoming his disciple, distinguished himself by his fervor and virtue. St. Evertius died in 390, and was buried in St. Mary’s, now an abbey of regular canons, called from him St. Evuerte. St. Anian was his coadjutor, and succeeded him, and is reckoned the seventh bishop of Orleans. The governor of the city refused to release the prisoners at his request, on account of his installation, according to custom; but falling sick, immediately set them at liberty. It is related in St. Anian’s life quoted by Florus, that his election was made by a child drawing his name out among several billets laid upon the altar: but this circumstance seems foisted in. When Attila, the Hun, entered Gaul, St. Anian went to Aries to implore the protection of Atius, the Roman general, and speedily returned to his flock. The barbarian marching from Metz sat down before Orleans. The citizens in the utmost consternation ran to their holy pastor as to their common father, who encouraged them to a vigorous defence, and bade them prostrate themselves before God in compunction and humble prayer. They persevered praying with tears and loud cries. The walls shook, and seemed already falling under the shocks of the battering-rams, when Atius with Theudo, king of the Goths, and Thorismond his son, came up with a powerful army, raised the siege, and soon after defeated Attila. St. Gregory of Tours tells us, that the deliverance of the city was ascribed to the merits and prayers of the holy pastor. St. Anian died happily two years after, in 453, and was interred in the royal collegiate church of St. Peter, now called St. Anian’s: but his relics are now possessed by the abbey of St. Laurence, of which he had been once abbot. He is honored in the Roman Martyrology, and in the Paris and many other Breviaries. See St. Gregory of Tours,1. 2, c. 7. And his life older than Florus, who lived in the time of Louis Dbonnaire.

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