ST. PELAGIA, PENITENT
THIS saint had been a comedian at Antioch, even
while she was a catechumen; but afterwards renounced that profession,
and became a true penitent. The manner of her conversion is thus
related in the Greek Mena, published by the emperor Basil. The
patriarch of Antioch having assembled a council of bishops in that
city, St. Nonnus,* one of the number, was commissioned to announce
the word of God to the people. Accordingly he preached before the
church of St. Julian martyr, in the presence of the other bishops.
During the sermon, Pelagia passed that way richly adorned with
jewels; and her beauty, heightened with all the elegance of dress,
drew on her the attention of the whole assembly, except the bishops,
who turned away their eyes from so scandalous an object. But Nonnus,
looking earnestly at Pelagia, cries out in the middle of his
discourse, “The Almighty in his infinite goodness will show
mercy even to this woman, the work of his hands.” At these
words she stopped suddenly, and, joining the audience, was so touched
with remorse for her criminal life, that she shed abundance of tears;
and immediately after the sermon she addressed herself to Nonnus,
imploring him to instruct her how to expiate her sins, and to prepare
her for the grace of baptism. The holy penitent distributed all her
goods among the poor, changed her name from Margaret to Pelagia, and
resolved to spend the remainder of her life in the exercise of
prayer, and the austerities of penance. After her baptism, which she
received at the hands of Nonnus, she retired to Jerusalem, and having
taken the religious veil,† shut herself up in a grotto on
Mount Olivet, in the fifth age. Phocas, a monk of Crete, in the
relation of his voyage from Palestine in 1185,1 describes Mount
Olivet, and the grotto where the saint completed the martyrdom of her
penance, and where her relics were preserved in an urn. St. Pelagia
is mentioned on this day in the Roman Martyrology, and in the Greek
and Muscovite Calendars; but in an ancient inscription on marble in
Naples, on the 5th of October.‡ See her life written by James,
deacon of Heliopolis in Syria, an eye-witness of her conversion and
penance, ap. Rosweide, Vit. Patr. p. 374. The same is found in an
ancient MS. in folio, on vellum well preserved, which formerly
belonged to the abbey of St. Edmundsbury in England, and is at
present in the author’s possession. This MS. contains a fine
collection in Latin of the lives of the Fathers of the desert, which
Rosweide published from MSS. found in different libraries of the
Low-Countries. It were to be wished that the learned Jesuit had
either suppressed, or distinguished by some mark, two or three
spurious pieces, which are evidently the work of modern Greeks. See
also Theophanes in his Chronology, under the year 432; Nicephorus
Callixtus, &c.
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