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A History Of The Church In Nine Books by Sozomen

CONSTANTINE, the Roman emperor, was vividly affected when he heard of the sufferings to which the Christians were exposed in Persia. He desired most anxiously to render them assistance, yet knew not in what way to effect this object. About this time some ambassadors from the Persian king arrived at his court, and after granting their requests and dismissing them, he thought it would be a favourable opportunity to address Sapor in behalf of the Christians in Persia, and wrote to him to that effect. “There is nothing in their religion,” said he, “of a reprehensible nature; by prayers alone do they offer supplication to God, for He delighteth not in the blood of sacrifices, but taketh pleasure only in a pure soul devoted to virtue and to religion; so that they who believe these things are worthy of commendation.” The emperor then assured Sapor that God would be propitious to him if he treated the Christians with lenity, and adduced his own example and that of Valerian in proof thereof. He had himself, by faith in Christ, and by the aid of Divine power, come forth from the shores of the Western Ocean, and reduced to obedience the whole of the Roman world, and had terminated many wars against foreigners and usurpers; and yet had never had recourse to sacrifices or divinations, but had merely offered up a holy prayer, and carried the symbol of the cross at the head of his army. The reign of Valerian was prosperous so long as he refrained from persecuting the Church; but he afterwards commenced a persecution against the Christians, and was delivered by Divine vengeance into the hands of the Persians, who took him prisoner, and put him to a cruel death.

It was in this strain that Constantine wrote to Sapor, urging him to protect the professors of religion; for the emperor extended his watchful care over all the Christians of every region, whether Roman or foreign.








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