HOME CHAT NAB PRAYERS FORUMS COMMUNITY RCIA MAGAZINE CATECHISM LINKS CONTACT
 CATHOLIC ENCYCLOPEDIA  A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
 CATHOLIC SAINTS INDEX  A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
 CATHOLIC DICTIONARY  A B C D E F G H I J K L M N O P Q R S T U V W X Y Z


Home
 
Bible
 
Catechism
 
Chat
 
Catholic Encyclopedia
 
Church Fathers
 
Classics Library
 
Church Documents
 
Discussion
 
Mysticism
 
Prayer
 
Prayer Requests
 
RCIA
 
Vocations
 
Ray of Hope
 
Saints
 
Social Doctrine
 
Links
 
Contact
 







HAYDOCK CATHOLIC BIBLE COMMENTARY ON THE OLD TESTAMENT



EZECHIEL 44

 

CHAPTER XLIV.

 

Ver. 2-3.  Opened.  No man perfectly understands the Scriptures but the Son of God.  Mat. xi. 27.  S. Jer. --- This also insinuates, that Mary ever remained a pure virgin.  S. Aug. &c.  W. --- Shut, even for the prince.  Some (H.) kings of Juda claimed the privilege of entering by it at any time, and passed through a part of the court assigned to the priests.  2 Par. vi. 12. and 4 K. xvi. 18.  This shall be no longer tolerated.  The gate might be opened in the week days if the prince wished to offer sacrifice, but not else, except on the sabbaths.  C. xlvi. 1, 12. --- Lord, in peace offerings and religious feasts. --- Porch.  Each had two doors.  C. xlvi. 2.  C.

 

Ver. 4.  Face.  This astonishment and attention (v. 5.) intimate the mysteries of the Church, prefigured by the Jewish rites.  W.

 

Ver. 5.  Ways, or "the going in," and all that concerns the temple and sacrifices.

 

Ver. 7.  Flesh.  People of this description were not to enter the temple, which is here called the sanctuary, even though they adored God.  In some cases pagans were admitted into any part, except the most holy.  Epiphanes (C.) and Pompey forced their passage thither, to the great sorrow of the Jews.  Jos. Bel. i. 5.  See Eccli. lii.  Acts xxi. 28. --- During the plundering of the city, the Chaldees did the like; (Lam. i. 10.  H.) and while idols were set up, all rules were neglected. --- Doings.  You observe the exterior, and not the spirit of religion.

 

Ver. 8.  Yourselves, out of ambition, contrary to the regulations of David.  C.

 

Ver. 10.  Levites, or priests, (H.) who were seduced by Jeroboam, or offered victims on the high places.  4 K. xxiii. 9.  Such lost their privileges and were condemned to serve in the meanest offices.  It seems the race of Ithamar was alone guilty, and the threat against his house was now put in execution.  1 K. ii. 39. and iii. 14.  Lev. xxi. 17. and 2 Esd. vii. 64.  C.

 

Ver. 11.  Slay.  Levites  might do this, but the priests poured the blood round the altar.  v. 15.  They could not well slay all the victims.

 

Ver. 15.  And Levites, of the higher order.  H. --- No simple Levites wee of this family.  It enjoyed the high priesthood from the time of Solomon.

 

Ver. 17.  Court; that is to do duty. --- Linen.  Wool might have been taken from a dead sheep, which would render the person unclean.  C.

 

Ver. 18.  Sweat, or so as to make them perspire.  Sept. "girded violently."  H. --- They must have liberty to move, (S. Jer.) and have the girdle about their breast.  Braun.

 

Ver. 19.  Sanctify, by exposing them to the danger of touching the sacred vestments, which none were to touch but they that were sanctified.  Ch. --- Sanctify here means to defile.  Ex. xxx. 29.  C.  and xxix. 37.  Holy things must be done in holy places.  W. --- Divine religion has different clothing for the ministry, from what is used in common life.  S. Jer.  Ex. xxviii. 40.  C.

 

Ver. 20.  Shave, like the priests of Isis.  Juv. vi.

 

Ver. 21.  Wine.  Lev. x. 9.  The priests on duty abstain from wine.  Jos. Bel. vi. 15.

 

Ver. 22.  Widow.  Moses laid this restraint upon the high priest.  Lev. xxi. 13.  C.

 

Ver. 25.  Unclean, attending the funeral, which inferior priests alone might do.  Lev. xxi. 10.  M.

 

Ver. 27.  Day, after the seven first, (C.) though this would be a new regulation.  M.

 

Ver. 28.  No.  This is omitted in Heb. Sept. &c.  God was their portion.  C. --- They had no land but what lay near their cities.  H.

 

 








Copyright ©1999-2018 e-Catholic2000.com