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Angelo Clareno da Cingoli
One of the leaders of the so-called Spiritual Franciscans, b. at Fossombrone about 1247; d. at Santa Maria d'Aspro, 15 June, 1337. He entered the order in 1262, or thereabouts. Believing that the rule of St. Francis was not being observed and interpreted according to the mind and spirit of the Seraphic Father, he retired to a hermitage with a few companions and formed a new branch of the order known as the "Clareni." By the Bull of Sixtus IV, "Dominus Noster Jesus Christus," the "Clareni" were united to the main body of the order and placed under the obedience of the Minister General. The influence of the prophetical writings of Joachim of Floris, a Calabrian abbot, on Angelo and his followers, and in fact on the "Spirituals" generally of the thirteenth century, cannot be overrated. They all looked forward to the time when the religious orders, whose laxity had been occasioned in great measure by the general looseness of the times, would be restored to their former discipline under a papa angelicus and a new order of Friars. But the number of Angelo's followers was small; and his so-called reform brought upon himself in particular, and the "Clareni" in general, the suspicious disfavour of the Friars Minor who were not prepared to follow the extreme interpretation of the rule of St. Francis which Angelo had adopted. Angelo became in consequence little better than a homeless and persecuted wanderer, travelling through Greece, Armenia, and the different provinces of Italy until, in 1311, he came to Avignon to answer the charge of heresy that had been brought against him. He was finally acquitted after a tedious and searching examination. In 1337 he retired to the little hermitage of Santa Maria d'Aspro, in the diocese of Marsico in Basilicata, where he died in the odour of sanctity on the 15th of June of the same year. Angelo Clareno is the author, at least in great part, of the "Chronica septem tribulationum Ordinis Minorum," which records the persecutions suffered by the "Spirituals," beginning with the innovations made during St. Francis' sojourn in the East, and continuing under Elias, Crescentius, and Bonaventure. This work is characterized by heroic endurance; but is tinged with bias and bitterness. Another work of Angelo's that deserves mention is the "Declaratio regulae Minorum."
Acta SS., July, III, 566-576; EHRLE, Archiv fuer Litteratur und Kirchengeschichte des Mittelalters, (Berlin, 1885), I, 507-569; (1886) II, 108-64, 249-327; (1887) III, 553-623; IV, 1-190; TOCCO, L'eresia nel medio evo (Florence, 1884); WADDING, Annales Minorum, 1289, et passim; LEMMENS, Chronica B. Bernadini Aquilani, (Rome, 1902) 4-6; DOELLINGER, Beitrage sur Sektengeschichte des Mittelalters (Munich, 1890), pt. II, 417; JEILER in Kirchenlex., s.v. Spiritualen.
STEPHEN M. DONOVAN